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Sexuality in the Philippines encompasses sexual behaviorsexual practices, and sexual activities exhibited by men and women of the Philippines past and the present. It covers courtship strategies for attracting partners for physical and emotional intimacysexual contact, sexual reproductionbuilding a family, and other forms of individual interactions or interpersonal relationships, as set and dictated by their culture and tradition, religionbeliefs, values and moral convictions, psychologyforeign influences, and other related factors.
Although Westernization and globalization have influenced Filipinos who live in the metropolitan areas, the overall culture remains quite conservative in its sexual values. There are provisions and policies in the constitution of the Philippines which promulgates that the Filipino casual encounters act should happen only within the framework of married life between a man and woman, because this personal human expression is solidly connected to the family unit and to society as a whole.
As a predominantly Christian country, the Philippines considers that the only sexual behavior morally and legally acceptable and appropriate is heterosexual intercourse within a monogamous marriage, with the exception of polygamous marriage as practiced by some Filipino minority groups and by Muslim communities in the Mindanaosouthern, and southwestern regions of the Philippines, as long as the men of these population are financially capable of supporting their multiple wives.
The following forms of sexual behavior are still considered illegal in the country: prostitutionpornographyand similar variants. Although considered morally inappropriate, quiet homosexuality and heterosexual cohabitation have become socially accepted to a certain degree. Furthermore, the Roman Catholic Church became the primary influence in legal, political, and religious views and issues on sexuality, birth control and contraceptionabortioneducation including sex educationsexual roles of men and women, and homosexuality and other aspects of civil life in Philippine society.
Among the views of the Catholic Church include that premarital sex and masturbation are immoral behaviors, and that homosexuality — similar to the form of Catholicism introduced by the Spanish missionaries — is an abnormal human conduct. One of the general pronouncements Filipino casual encounters the majority of Filipinos is that men should choose to marry virgin women and that women should keep and maintain their virginity until marriage. However, there Filipino casual encounters some tribal Filipino communities who permit young men and women to engage in sexual activities beginning from the stage of puberty.
Before the arrival of the first group of Spaniards in the Philippine islands on the shores of Cebuunder the leadership of Ferdinand Magellan inthe ancient native Filipinos already had their own sexual and relationship practices. One of them is the carrying out of polygamy. Early Filipino tribal men had five or more wives, a marital ethnic norm of the archipelago at the time. Ancient unmarried Filipino women were encouraged by their cultural orientation at the time to participate freely in sexual activities.
Arriola, apart from penile piercing through the use of rods made of tin or gold with dimension similar to a goose - quill which may or may not have pointed spurs, the men were also using other penile adornments such as the sagra and an item known in Tagalog as pilik-mata ng kambing or "goat's eyelashes". Pigafetta further described that there were adornments that are similar to the size of a cart nail, and that the middle section of the rod had a hole to facilitate urination. During sexual intercourse, the top of the spur — while attached to the penis — was smoothly introduced first into the woman's vagina, followed by the bottom portion.
Once the penis becomes stiff, the rod or bolt stayed firmly, and cannot be withdrawn from the female's sex organ until the penis becomes flaccid.
In addition to this, about one thousand years ago, the Filipino Ifugao people of northern central Philippines already had well-established values regarding marriage and sexuality. An example of these is their custom of equating the size of a woman's breast and the wideness of her hips with the price of the dowry.
In 10th-century Philippines, the Chinese Limahong already introduced the concept of monogamy to ancient Filipinos, as exemplified in the cultural practices of the Ifugaos, the Negritosand the Igorots. These Filipino ethnic communities also permitted marriages Filipino casual encounters girls and boys who have reached the age of puberty. Filipino historian Ambeth R. Ocampo described that during 19th-century Philippines the sexually attractive female body parts of the time were the "bare arms, a good neck or nape" and "tiny rosy feet".
As a part of the process of converting ancient native Filipinos into Catholicismthe Spaniard missionaries forbade the use of penile instruments, and promoted Christian ideas of the wife's fidelity to her husband, premarital virginity, the notion of a woman's role as a "nurturing mother", and the reverence of the Virgin Mary. AfterProtestants from the United States brought and shared their attitudes on sexuality with the people of the Philippines, which were based on the doctrines of Judaism and Protestant Christianity.
The branching out of this American-introduced Protestantism led to the establishment of similar restrictions and rules regarding sexuality as imposed by the Filipino founders of the Philippine Independent Church and the Iglesia ni Cristo or "Church of Christ". Prior tosex education in the Philippines was non-existent.
Instructions were limited only to discussions on pregnancy and childcare within the confines of the family unit, specifically between female members of the home. Outside the family or the home setting, available informal information — in the form of television and radio programs, illegal adult or sex publications, and the like — was imprecise, flawed, or deficient. This program was clandestinely sustained by the Roman Catholic Church to "reduce the family's burden of child rearing because of poverty".
InPhilippine high schools and colleges began to include teachings related to public healthsexually transmitted diseases, and limited information on human reproduction and human sexuality in the curriculum for science courses, such as biology. The limitation was truncated by the Filipino tradition of not explicitly mentioning or showing images Filipino casual encounters the male and female sex organs even for educational purposes.
Inthe government of Ferdinand Marcos formally offered sexual education programs at all levels of education. High school students received elementary and basic-level of biological information and family planning, with emphasis that separation and divorce are illegal in the Philippines. During the s, seminars and international conferences were held by schools of medicine as an addition to ongoing courses on human sexuality.
Research on population controlsexually transmitted diseases, premarital sex, sexual harassmentand AIDS began to be conducted during the s. As of more than 30 million Filipinos can reach the Internet through a smartphone,  tablet, laptop or desktop computer. Thereby they have access to practically unlimited information about sexuality, including birth control, sexually transmitted diseases and sexually explicit video. A survey was carried out by Dr. Zablan, a demography professor from the Population Institute of the University of Filipino casual encounters Philippinesin relation to the views on sexuality by 11, Filipino youth whose ages ranged from 15 to 24 years old.
In connection with this, Zabala's study also revealed that there is a trend for refined and professional males to become relaxed and comfortable with copulation, with seduction and sexual stimulation, and with alternating active and passive social roles. Ina survey was done by Irala et al among 3, Filipino student teenagers regarding their opinions on relationships, love, sexuality, and related items.
This study that targeted third year high school to third year college participants aged 13 to 18 years old revealed that they primarily received information and opinion on love and sexuality from friends and parents.
Most female teenagers also oppose sexism. As of [update]one source estimated that there werewomen working as prostitutes in the Philippines. Prostitution caters to local customers and foreigners. Media attention tends to focus on those areas catering to sex tourismprimarily through bars staffed by bargirls. Cities where there is a high incidence of prostitution are Angeles CityOlongapoSubic Bayand Pasay with the customers usually foreign businessmen from East Asian and Western nations.
Philippine legislations penalize involvement in these activities, including the abuseexploitationprostitutionand discrimination of children.
Portrayal of sexuality in the Philippines by history. Main article: Prostitution in the Philippines. Further information: Pornography and erotica in the Philippines. International Encyclopedia of Sexuality. Archived from the original on May 8, Fan LanguageLooking Backnews.
BMC Public Health. PMC PMID Human sexuality and sexology.
Sexual relationship phenomena. Philippines articles. Archaeology Economy Inventions Military Political. Constitution Philippine legal codes Human rights. Administrative divisions Elections Foreign relations Political families Political parties. Category Philippines portal. Sexuality in the United States. Sexuality in ancient Rome Homosexuality in ancient Greece. : Sexuality in the Philippines Philippine culture.
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